Speculum anni à partu Virginis M DC XLII, or yeare of Our Lord God 1642
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Speculum anni à partu Virginis M DC XLII, or yeare of Our Lord God 1642 being the second after bissextile or leap yeare, and from the world"s creation (according to the accounts in scripture) 5573, which is lesse by 18 years then Scaliger reckoneth : calculated properly for the famous Universitie and town of Cambridge, where the pole is elevated 52 degr. 17 min by

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Published by Universitie of Cambridge in [Cambridge, Cambridgeshire] .
Written in English


  • Almanacs, English,
  • Ephemerides,
  • Astrology -- Early works to 1800

Book details:

Edition Notes

SeriesEarly English books, 1641-1700 -- 755:11
The Physical Object
Pagination[48] p.
Number of Pages48
ID Numbers
Open LibraryOL15026171M

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  From ancient times the mirror in magic was not leveraged to reflect who or what was staring into was not a tool to behold oneself, but to behold what lies beneath magical mirror holds the object lesson of what it means to become a further we go back in time, the more clearly we see this principle realized in magical practice: The true goês or . The Speculum Sanctae Mariae Virginis is intercalated between the chapters of the Speculum humanae salvationis; the latter is accompanied by a German translation and followed by a Latin metrical summary by Johannes, monk at St. Ulrich und Afra. Printed in the Abbey of St. Ulrich und Afra. Rosenwald 48 Goff S Hain BM 15th cent., II, p. (IB) Schramm, II, p. . Speculum Historiale (Douai version), book XXIX, chapters , from manuscript Philadelphia, University of Pennsylvania Library, Lawrence J. Schoenberg Collection, LJS, fol. 1 r This section on the surviving manuscripts of the Speculum Historiale is related to the introduction into the genesis of the Speculum Historiale (see Overview of. Vincent of Beauvais is indisputably renowned for his great encyclopedic work, the Speculum Greater Mirror was intended to consist of, in its final state, four parts or specula: the Speculum Naturale, describing natural history; the Speculum Doctrinale, which focusses on the arts and sciences; the Speculum Morale on virtues and vices; and, finally, the Speculum .

“I Need to Be Individually Loved, Lord, Let Me Recognize Your Gift!”: The Gifts of Love in the Soliloquy of Hugh of Saint-Victor (d. ) Frederick M. Biggs, Chaucer’s “Decameron” and the Origin of the “Canterbury Tales.” Andrew Bolton, ed., Heavenly Bodies: Fashion and the Catholic Imagination. The Vatican Collection. This cartoon fits into both types of argument, making a false claim, that her astrological symbol determines her personal attributes, and using unproven evidence to justify the claim. Argumentum Ad Speculum (Hypothesis Contrary to Fact) Literary Example This fallacy is committed. Full text of "A transcript of the registers of the Worshipful Company of Stationers, from , A.D" See other formats. Vincent of Beauvais (Latin: Vincentius Bellovacensis or Vincentius Burgundus; c. / – c. ) was a Dominican friar at the Cistercian monastery of Royaumont Abbey, France. He is known mostly for his Great Mirror (Speculum Maius), a major work of compilation that was widely read in the Middle retroactively described as an encyclopedia or as a florilegium, Born: c. /

Full text of "Classified Catalogue of the Carnegie Library of Pittsburgh " See other formats. Speculum Militiae Christianae, In Quo Non Imperatores () (Latin Edition) [Peter De Backer] on *FREE* shipping on qualifying offers. This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks. the list of Ministers of that Province. Arnald of Sarrant is also con-sidered to be the author of the De Cognatione S. Francisci, which paved the way for the famous De Conformitate vitae beati Francisci ad vitam Domini Iesu, published at the very end of the 14th century by Bartholomew of Pisa.1 In the Book of Conformities, brother Bar-File Size: 3MB. or NE 87th St. Redmond, WA